It is the agamya karma, the karma that you start collecting after coming down to planet earth, because of fresh thoughts, words and deeds. Anybody who lands on planet earth has to exhaust his prarabdha karma before he dies. For example, let us say you have 1000 karmas in your sanchita bank. Out of these 1000 karmas, suppose you take only ten karmas with you as your prarabdha karma when you take up your body saying, Let me finish these ten karmas this time. However, after coming down, instead of exhausting your own prarabdha karmas, you start watching others and collecting karma based on their desires. These are desires that you have borrowed from others around you. Because of these borrowed desires, you create certain thoughts, words and actions.

For example, if you see someone more beautiful than you, your thoughts multiply due to comparison and jealousy. You create karma based on thoughts. Sometimes you talk ill of others, without knowing any of the related facts. When you do this, you accumulate karma based on words. The way out of the daily irritation - living your prarabdha karma Let me explain the three types of karma from a different angle. You see, if you take all the possibilities that you are aware of and that are available to you in the cosmos, we call that as agamya. There are all kinds of possibilities. You can become a fish, you can become a snake, you can become a man, or you can become a god.

All these are possibilities. We call that as agamya. There are also other possibilities that are available to you. These are not only within the field of your awareness like the things that you know such as fish, monkey, dog, donkey and man, but also many other possibilities that are unknown to you. Those we call sanchita, the whole range of known and unknown possibilities. The whole is sanchita and the possibilities that lie in front of you are agamya. You then decide to play only with certain boundaries of these possibilities when you come into this body. That is what we call prarabdha. See when you came down, you decided to play inside certain boundaries. That boundary is what we can call prarabdha. After coming here you see many possibilities before you that you try to accumulate, that you try to acquire.

Those possibilities can be called as agamya. This prarabdha that you brought with you has the intelligence to run your life. One big difficulty is that you see too many agamya, too many possibilities in front of you. Because of that, your trust over your prarabdha or your own preselected possibilities reduces. You think your prarabdha may not be that powerful to run your life because of the agamya, the possibilities, which are in front of your eyes. Let me tell you this. Trusting prarabdha is powerful. Fulfilling your prarabdha will take away one very negative aspect of your life - the continuous irritation. The constant irritation that you carry from morning till night is the gift of agamya.